Showing posts sorted by date for query torqued. Sort by relevance Show all posts
Showing posts sorted by date for query torqued. Sort by relevance Show all posts

Tuesday, April 24, 2018

'for the love of ...' thank you Bobbi Gibb

Me and Christina Zwart who's piece, 'Fearless'
is a show stopper.  See photo below of Zwart
installing the piece. 
One of the biggest crowds to ever attend an opening reception at the museum, about 175-200, according to Director Mim Fawcett, did so Tuesday evening to check out Fawcett’s latest brainchild, “A Long Distance Relationship: The 26.2-Mile Journey. http://www.thesunchronicle.com/news/local_news/runners-high-attleboro-arts-museum-features-marathon-themed-art/article_4f7ea9b0-6155-5137-9804-0bd2055e4ac8.html
 The opening for 'A Long-Distance Relationship' was a success as noted in the Sun Chronicle's article, and I will concur.  The high spirits and festive energy of the evening were appropriate for the exhibition celebrating the many aspects of the Boston Marathon.  At the bottom of this post you can find the links to the numerous articles and reviews, as well as an excerpt from the Artscope article in which J. Fatima Martins talks about the different pieces from the exhibit in thematic duets.


It was an honor to see my newest sculpture, 'for the love of ...' (created for this exhibition) greeting all museum visitors at the entrance of the exhibit.  It was even a greater thrill to witness museum visitors reading my statement about the piece.

After doing much research about the marathon and particularly women in the Boston Marathon, I was greatly moved by Bobbi Gibb, the first woman to run the Boston Marathon is 1966.  Besides the fact that she was a trailblazer and ran the marathon even though her application had been denied because 'women cannot run the distance of a marathon', it was her love of running and her passion for life that really captured my interest.  Here is the longer version of my artist statement about 'for the love of ...'



‘for the love of …’ was inspired by the spirit and courage of Roberta ‘Bobbi' Gibb; lawyer, neuroscientist, artist, single mother and the first woman to run the Boston Marathon in 1966.  Not only has Bobbi Gibb been a trailblazer for women’s running and women’s rights but she has a love for life and a passion for life that needs to be celebrated. 
"I have always had a vision of a world where men and women can share all of life together in mutual respect, love and admiration; a world where we find health through exercise and through the appreciation of the spirit and beauty of the world and of each other; a world based on love and individual integrity, where we all have a chance to do what we most passionately love, to help others, and to become all we can become."http://runningpast.com/gibb_story.htm
Since Bobbi entered this world, in the elevator of the hospital, she has been on the move.  As a girl, she loved to move and to run, however, in the 1950's and 1960’s the expectations for women were to get married and start a family. As Bobbi approached adolescence, she saw her girlfriends stop running and playing:
“As soon as you became an adolescent, everything changed,” Gibb told Women in the World. “You started to become a woman and suddenly there were all these incredible constraints. I could see coming down the line that I was going to have to live in a box as a woman—literally, locked up in the house. We were expected to be housewives, and that’s all … We weren’t expected to have minds, and we weren’t expected to have bodies that ran.”“[Running] was sort of a spiritual thing, and I could get away from society and its rigid ideals,” she said. “It had nothing to do with sports. I knew nothing about the sporting world. I never stopped running when normal girls would stop running and settle down. I never became a normal girl.”https://womenintheworld.com/2015/04/20/the-incredible-story-of-bobbi-gibb-the-first-woman-to-run-the-boston-marathon/
In 1964 Bobbi’s father took her to see the Boston Marathon for the first time.  As a spectator, she felt a kinship with the runners.  She didn’t notice that it was only men running, what she saw were others who understood her love for running. Witnessing the marathon was a spiritual experience for Bobbi, one that she wanted to participate in. 
“I knew these people felt the same way I felt when I ran. I was reconnecting with some ancient potential almost lost in modern society, some deeply moving fundamental core of what it means to be human. And I felt that they were too--that we shared this bond.” Bobbi recalls.  Interview with Bobbi Gibb April 2011; http://www.billrodgersrunningcenter.com/inwibogi.html
After watching the marathon, Bobbi began to train and to test the distances that she could run.  One time she was running on the beach in Southern California and ended up running into Mexico.  She had no ID and her appearance caused some alarm among the border guards, they did not believe that this woman was just out for a run.  Fortunately, the confusion was soon resolved and Bobbi returned to North of the border.  Needless to say, Bobbi knew that she could run distances and at the beginning of 1966 she sent in her application for the Boston Marathon.  What she received in response to her application was a rejection, telling her that women were not physically capable of running marathon distances, that under the rules that governed amateur sports set out by the AAU, women were not allowed to run more than a mile and a half competitively. 
To Gibb, her rejection emphasized the ridiculousness of the situation,
"It was a catch 22; how can you prove you can do something if you’re not allowed to do it? If women could do this that was thought impossible, what else could women do? What else can people do that is thought impossible?” http://runningpast.com/gibb_story.htm
So even though her application was rejected, nevertheless, she persisted,  Bobbi decided to run the Boston Marathon. On marathon day, while waiting to run Bobbi hid in some forsythia bushes near the starting line because she was afraid of how people would respond if they discovered that she was a woman, fearful that she would be physically removed and/or arrested.  In 1966 many thought it was life-threatening for a woman to run anything longer than 1.5 miles, it was believed that a woman’s uterus would fall out harming a woman’s reproductive capabilities which were thought to be the main raison d'ĂȘtre for women, it was not proper for a woman to be seen exerting herself, it was not lady-like for women to sweat.  Bobbi knew that she would be threatening many societal norms for women.  But she felt like it was time to challenge these beliefs.  Also, Bobbi loved running and wanted everyone, men and women, to be able to experience the nirvana that she experiences when she runs, 
"It (running) came naturally to me. When I ran, all the stresses of the day disappeared. I felt like myself, like a bird flying, free and happy. I felt close to something spiritual, close to the mystery of being, you might say. I felt connected with the creative power of life. I feel most alive when I run. I feel the energy of the whole universe pouring through me and I feel grateful to be alive here on this planet in this world.” Interview with Bobbi Gibb April 2011; http://www.billrodgersrunningcenter.com/inwibogi.html
Bobbi ran and won the ‘unsanctioned’ women’s division of the Boston Marathon in 1966, 1967 and 1968.  After 1968 her energies and interest turned to her studies.  She applied to medical school and was denied because of her gender, but she wasn’t deterred she went to Law school.  Bobbi Gibb is a champion of women’s rights, her action on April 19, 1966, added fuel to the Women’s movement of the time which was challenging many of the restrictive beliefs that held women back from contributing to the world and discovering their authentic selves. Bobbi knew that she was making a political and social statement when she jumped into the marathon, and as much as she was happy to shatter many of the prejudices against women, she ran because she loved to run, she wanted to be part of this primitive fundamental experience of running en masse and she wanted to share this experience with women, half of the population.  
Thank you, Bobbi. 
from the official Boston Athletic Association’s website:    Pioneer Era of Women’s Participation 1. Roberta (Bobbi) Gibb (MA) 3:21:40http://www.baa.org/races/boston-marathon/boston-marathon-history/race-summaries/1966-1970.aspx







THEMATIC DUETS: 
2. Abby Rovaldi’s “My 26.2 Miles,” composed of 20 etchings, and “Virginia Fitzgerald’s” rock tied ribbon dress installation, “Torqued and Tethered,” offer a conversation about struggle and endurance. To create the 20 dark etchings that depict her personal 26.2-mile marathon journey, Rovaldi attached a 5” x 9” zinc plate to the bottom of each of her shoes and walked 2.62 miles to create the aggressive lines necessary for printing. Fitzgerald’s beautiful cream colored ribbon dress in held to the floor with over two dozen found rocks of various sizes and weights arranged into a circle. This piece offers a puzzling shamanistic energy; it’s remarkably graceful and buoyant and yet contains a vexed tonality communicating a women’s struggle to break free from what’s holding her in place — she is twisting upward while fixed in place.
https://artscopemagazine.com/2018/04/thematic-duets-in-a-long-distance-relationship-the-26-2-mile-journey-at-attleboro-arts-museum/

In the News

NBC WJAR-TV previews the Attleboro Arts Museum’s “A “Long-Distance Relationship: The 26.2 Mile Journey”  – http://turnto10.com/news/local/attleboro-arts-museum-opens-boston-marathon-exhibit

Friday, April 6, 2018

'torqued & tethered . . . .' and a long distance relationship

'torqued & tethered . . . ' (2013) ribbons, chicken wire and rocks.

One of the pieces that I am exhibiting in Attleboro Arts Museum next exhibit, 'A long Distance  elationship' is 'torqued & tethered ...' and so I thought it was an appropriate time to share her story

I wanted to show this piece in this exhibit about the Boston Marathon because it reflects the story and experiences of women runners up until quite recently. In 1966 "for a grown woman to run in public was quite outside the social norm.” 1.
1.Interview with Bobbi Gibb April 2011; www.billrodgersrunningcenter.com/inwibogi.html
When Bobbi Gibb jumped out of the bushes to join the 500 men runners during the 1966 Boston Marathon, many thought it was life threatening for a woman to run anything longer than 1.5 miles. Bobbi hid in the bushes because she was afraid of how people would respond if they discovered that she was a woman, fearful that she would be physically removed and/or arrested.


'torqued & tethered ...' speaks to the limitations, expectations and restrictions placed on women which can stunt a woman's growth;  physically, mentally and spiritually, impeding them from reaching their full potential. This was true with women's running, especially long distance running, until trailblazers like Bobbi Gibbs, Sara Mae Berman, Kathrine Switzer and many more.



'torqued & tethered . . .' is the first of my dress sculpture where I played with the scale and shape of the dress. For this piece the bodice is stunted, emaciated, twisted and tortured. The sculpture hangs by only one of the shoulder straps, the other strap sags, defeated, exhausted. The way the bodice hangs the viewer can see in, under and through her; all is exposed. Being white, there is the suggestion of seeing bone.
'torqued & tethered . . . ' at "forever & after"
at the SSAC



The skirt of the dress is created by ribbons that hang from the bottom of the bodice. These ribbons strain against the rocks which have hold the ribbons to the floor; grounding her, repressing her, when all she really wants to do is to fly, to be free.
'torqued & tethered . . .' behind 'metamorphosis . . . '

This sculpture speaks to the omnipresent and destructive messages directed at young
girls/women, from the media (TV, movie, advertisements, ...), society, many religions and possibly family. The dress is white to implying the many cultural traditions where a girl or woman wears a white dress that represents purity, goodness, respectability and virtue. Usually a white dress is worn for baptisms, first communions, confirmations, debutante cotillions, some graduations and, and of course, a white dress is worn in a traditional wedding.
Lady Forrest 1876, Victorian style dress


'torqued and tethered . . . ', for me, represents an innocent young spirit/girl who has been pinned down by rules, expectations, dogma and traditions and who has twisted and tortured herself trying to free herself and just be who is authentically is; she just wants to soar!!!








Exhibition: April 10th – May 5th, 2018
Opening Reception: Tuesday, April 10th, 7-9pm. This event will include a recognition ceremony that honors each exhibiting artist and exhibition partners. Free and open to all.
Reservations are requested, but not required, by Friday, April 6th. 
Telephone: 508-222-2644 x10 or email office@attleboroartsmuseum.org 
thank you for your interest and peace,

va

Monday, June 12, 2017

'dailydresses' go to the mall ....

top left: 'beach muse ...' ; top right: 'from the ground up...'
lower left: 'wedding dress...' ; lower right: 'on thin ice ...' 


Last week I did the finishing touches to my window display at Uni-T at the Natick Mall. I dropped off a number of photographs from my #dailydressseries.  Each photo is in a 8x10 mat, and can be shown as is or popped into a frame for yourself or as a gift.

These are smaller version of the #dailydresses that are accompanying 'torqued and tethered ...' in Uni-T's shop window.


Uni-T also has a good selection of notecards from my dailydress series, the ever growing collection of ephemeral dresses made during my everyday journey.  Click here to purchase these notecards from Uni-T's online shop and to see more more of my #dailydresses, as they are created, check out my instagram feed, virginiacreates.











peace 

Wednesday, May 31, 2017

'torqued and tethered ...' flies again ...


Last week I completed my annual installation in the window of UniT at the Natick Mall.  This year Eujin, the owner of this inspiring shop, and I decided to feature my sculpture, 'torqued and tethered ...' in the wake of the political shifts and recent threats to women's rights, reproduction rights and human rights in general.

'breaking open . . .' Fountain Street Fine Art (2013)
'torqued and tethered ...' was first exhibited at 'breaking open ...' in 2013, at Fountain Street Fine Arts, Framingham, MA.  For that exhibit the entire dress was pinned down to the ground by rocks, the 'dress' was trapped, straining to get free.  It was during that exhibition that I was nearing the end of a long and intense divorce process and I was feeling very burned by the excepted and traditional roles for a woman, so it follows that the sculpture was trapped and in distress.

'torqued and tethered ...' during installation , Uni-T, present
Since that exhibit and the completion of my divorce, when I have installed 'torqued and tethered ...' not all the ribbons are held to the ground, trapped under the rocks.  At first I didn't think much of it, however on reflection this change reflects where I was personally in my life's journey. It could also be said that showing some of the ribbons free while some of the ribbons are still trapped can reflect the  truths of women's rights in general, there have been some advances but there is still a great struggle.

Below is a more elaborate description of the sculpture that I wrote when it was exhibited at the South Shore Arts Center, Cohasset, MA, in their exhibitForever & After, in 2015.

'torqued and tethered ...' SSAC, 2015
For the present, 'torqued and tethered ...'  can be seen in the window of Uni-T surrounded by photographs from my 'dailydress' series, ephemeral dresses made during the course of my day, created, photographed and then left to dissipate back into the landscape...



'torqued and tethered . . .' is the first of my dress sculpture where I played with the scale and shape of the dress. For this piece the bodice is stunted, emaciated, twisted and tortured. The sculpture hangs by only one of the shoulder straps, the other strap sags, defeated, exhausted. The way the bodice hangs the viewer can see in, under and through her; all is exposed. Being white, there is the suggestion of seeing bone.
'torqued and tethered . . .'
behind 'metamorphosis . . .
'

The skirt of the dress is created by ribbons that hang from the bottom of the bodice. These ribbons strain against the rocks which have hold the ribbons to the floor; grounding her, repressing her, when all she really wants to do is to fly, to be free.
I usually do not like to share my thoughts about a pieces so that the viewer can have their own personal experience with the sculpture, so I will attempt to leave something for the imagination. However I feel very strongly about 'torqued and tethered . . .'

Lady Forrest 1876, Victorian style dress 
This sculpture speaks to the omnipresent and destructive messages directed at young girls/women,
from the media (TV, movie, advertisements, ...), society, many religions and possibly family. The dress is white to implying the many cultural traditions where a girl or woman wears a white dress that represents purity, goodness, respectability and virtue. Usually a white dress is worn for baptisms, first communions, confirmations, debutante cotillions, some graduations and, and of course,  a white dress is worn in a traditional wedding.
'torqued and tethered . . . ', for me, represents an innocent young spirit/girl who has been pinned down by rules, expectations, dogma and traditions and who has twisted and tortured herself trying to free herself and just be who is authentically is; she just wants to soar!!!

'torqued and tethered ...' SSAC, 2015
links:
peace

Friday, April 15, 2016

David Lee Black, Katie Moorhead, the Attleboro Arts Museum and 'flirt...' all walk into a bar ...

'flirt...' exhibited at the Mother Brook Art Center, Dedham, MA

Melanie Moore and 'this is me, a work in progress...'
Start your weekend off with a burst of inspiration and creativity!!  and exhale all that nasty mojo from doing your taxes!!!

Kaya Alexandria Wadsworth Worthington modeling her beautiful work

Kaya Alexandria Wadsworth Worthington, owner of CapeCod Gypsea, with 'lilith in blue ...'
Join me and a wonderful group of talented and fun photographers for the tenth of David Lee Black's Creating Your Vision Photography Workshops.

Katie Moorhead with 'torqued and tethered ...' from the last workshop.
Tomorrow we are meeting at the lovely Attleboro Arts Museum and we will be photographing the amazing Katie Moorhead Owner of EBB & FLOW and Artist at Island Moving Company!!! and my sculpture 'flirt ...' 
'flirt ...' detail

I have been honored to participate in many of these workshop as a photographer and as a contributor, since David has used many of my sculptures as props/models. Here are some of my photographs from just a few of David's workshops!!! 


'flirt ...' detail





The photographs that result from these workshops blow my mind!!! It is always a thrill and a treat to attend and for tomorrow David has put together an awesome line-up!!!  hope you can join us!! XXXX

Saturday, March 28, 2015

"Forever and After" is Ending . . . .

wonderful photo by Cynthia Ryan
As all good things must, the haunting and exquisite exhibit, "Forever & After" is closing next week. 
Presented by the South Shore Art Center, Cohasset, MA and curated by Bill Houser, this group show captures the duality, mystery and beauty of death, spirit and what may come after.  

'dear jeff . . . ' featured in the Boston Globe.
as seen in the current issue of 'artscope
I have two pieces in the show, 'dear jeff . . . ' and ' torqued & tethered . . .'.  I honored to be in the company of five outstanding sculptors; Benjamin CariensGillian Christy, Rosalyn DriscollSally Fine and Christopher Frost.  






The show has gotten much attention, from the media as well as personal commentary.  Here is a link to the ArtScope article and click here to see what Cate McQuaid said for the Boston Globe.  

photograph by Pamela Copeman

catalog of the exhibit.
And definitely check out Pamela Copeman's blog post about the exhibit, she shared some lovely pictures of the show.  


And if you are able, definitely go see this exhibit!!! It is one of those shows that needs to be experienced!!! Well done Bill Houser and the SSAC!!  
this picture is for you Mom!!! :)

peace, va

Friday, February 20, 2015

Tonight!!! #DigOutArts at the South Shore Art Center

Here in Boston, we have been experience unprecedented snow and cold.  The mounds of snow and ice are incredible, towering over one's car or one's person at times.  I have found myself suddenly laughing at the surrounding landscape.  I am not sure if it is because I am slowly losing my mind?!?!? or (more likely) this massive world of snow returns me to a child-like wonder!!! It is magical!! 




However, magical or not, this weather is inconvenient and is causing serious bouts of cabin fever!

So a local arts organization, ArtsBoston, started a hashtag movement, #DIGOUTARTS, to encourage all to throw down their shovels and go see some art this weekend!!! here is their post:
We are all weary from our ‪#‎BOSnow‬ existence, but it is important that we get out and celebrate what makes ‪#‎Boston‬ such a vibrant place to live, and that's our arts and culture community. If you are going a play, concert, film, museum, or gallery this weekend post about your experience on instagram or twitter using ‪#‎DigOutArts‬ to help encourage others to go out and support the arts across the city. 

I LOVE this campaign!! Let's all go out and see the ARTS!!! AND it just so happens that I am participating in an artsy event tonight!!! Yes, tonight is the opening for the breath-taking exhibit, "Forever & After" at the South Shore Arts Center, Cohasset, MA.  The reception is 6-8pm.

If you can get out and join us I promise you that you will not be disappointed.  When I was installing 'torqued & tethered . . .'  I was able to see the exhibit in its nearly complete state;
I found it captivating!!

Here are the comments by Bill Houser, the curator of the show:
Thou know’st ‘tis common; all that lives must die, Passing through nature to eternity. —William Shakespeare (Hamlet. 1.2.72–73)

Sculpture has been used to commemorate and honor the dead since before the Egyptians built the pyramids, to ensure immortality for the spirits of those buried within.
The essence of Forever & After is the exploration of the ubiquitous and prophetic themes of loss, commemoration, and belief in spirit with its uncertain evolution or transcendence, through the medium of contemporary sculpture.

Forever & After examines this essence through many contexts: life, death, evolution, transformation, transcendence and all that is after and in between. As society attempts to control and co-exist with these uncontrollable aspects of our humanity and nature, we must accept that through these experiences our lives are enriched and are given dimension and purpose. These universal themes and experiences cross the boundaries of cultural, religious, historic and societal norms and beliefs. Forever & After explores these themes through the artistic interpretations and expressions of six uniquely gifted and accomplished sculptors.

The themes expressed by these artists, as well as the manner in which they are processed, offer a visual playground for us to explore. Some define them from an individual and personal perspective, while others may be derived from a collective ideology.
With the use of such diverse materials and mediums, each of these sculptors has masterfully created work that celebrates the essence of loss, memorializes feelings of permanence, and explores the concept of afterlife and spiritual renewal. The colors, textures, and forms used in creating these pieces are a testament to each sculptor’s unique individual artistic expression, yet collectively within the context of this exhibit, this collection embodies the interconnectivity of all of us.

William Houser, Curator                                              
 Click here to view the catalog

So matter how you do it or where you go . . .  
this weekend #digoutarts!!!
(hope to see you tonight!! :)

peace, va



Thursday, February 19, 2015

#tbt: the story of 'torqued & tethered . . . .'

'torqued & tethered . . . ' at "forever & after"
at the SSAC
the story of  'torqued & tethered . . . ' 
in honor of her participation in the exquisite exhibit, "Forever & After"
 at the South Shore Art Center, curated by the amazing Bill Houser. 
Opening reception is tomorrow, Feb 20th, 6-8pm. 
If you are able, you need to go experience this exhibition, it is haunting in its beauty.
 'torqued & tethered . . . ' (2013) ribbons, chicken wire and rocks.

'torqued & tethered . . .' is the first of my dress sculpture where I played with the scale and shape of the dress.  For this piece the bodice is stunted, emaciated, twisted and tortured.  The sculpture hangs by only one of the shoulder straps, the other strap sags, defeated, exhausted. The way the bodice hangs the viewer can see in, under and through her; all is exposed.  
Being white, there is the suggestion of seeing bone.

'breaking open . . .' Fountain Street Fine Art (2013)
The skirt of the dress is created by ribbons that hang from the bottom of the bodice. These ribbons strain against the rocks which have hold the ribbons to the floor; 
grounding her, repressing her,  when all she really wants to do is to fly, to be free.
'torqued & tethered . . .' behind 'metamorphosis . . . '
I usually do not like to share my thoughts about a pieces so that the viewer can have their own personal experience with the sculpture, so I will attempt to leave something for the imagination. However I feel very strongly about  'torqued & tethered . . .'

This sculpture speaks to the omnipresent and destructive messages directed at young girls/women,
Lady Forrest 1876, Victorian style dress
from the media (TV, movie, advertisements, ...), society,  many religions and possibly family.  The dress is white to implying the many cultural traditions where a girl or woman wears a white dress that represents purity, goodness, respectability and virtue. Usually a white dress is worn for baptisms, first communions, confirmations, debutante cotillions, some graduations and, and of course,  a white dress is worn in a traditional wedding.
(I am suddenly feeling as though I have so much to say that I am going to EXPLODE!! I have many opinions about these traditional roles and expectations that are forced on girls/women even now in this supposedly gender enlightened time!! I have two girls/young ladies and I am aghast at the subtle messages that they have gotten about the importance of getting married! But this rant is for another post.*)

'torqued and tethered . . . ', for me, represents an innocent young spirit/girl who has been pinned down by rules, expectations, dogma and traditions and who has twisted and tortured herself trying to free herself and just be who is authentically is; she just wants to soar!!!


thank you for your interest and peace,
va